The thought does not go nowhere.
Let us include/understand: the thought does not go elsewhere than towards the thought. If such were not the case, at the moment even where it would achieve its goal, it would cease being.
So the purpose of the thought is not to make us reach a certain point of space and time, but of
us to deliver constant temptation which is ours to want to give him a space, a time and an object.
It is what Aristote (384-322 front wants to say. J.-C.) when it stresses that the supreme act of the thought is to think itself.
It is what Spinoza (1632-1677)tries to say when he writes that God likes itself of a "infinite intellectual love".
And it is by these words that Hegel (1770-1831) completes its philosophical system.
Martin Heidegger (1889-1976) explains that well. In the forest, there are ways which do not carry out nowhere. These are the ways that the loggers trace to go to cross of wood. When they are borrowed one does not lead on nothing, if not clearings from where the light of the sky emerges. That wants to say that nowhere is nothing. It is the moment when the vertical one comes to cross the horizontal one of the existence.
More concretely, it is the moment of freedom.
Because one is free when one goes nowhere.

To go nowhere

To always go to go is some share, to go? Is the landscape seen?
The same applies with freedom.
To be free to do something, it is to subject freedom to another thing which itself and, of the blow, not to be free.
To do something, on the other hand, in order to be free, it is freedom even.
From where need for operating an inversion.
We imagine constantly that freedom and the thought must be used for the world.
In fact, it is the reverse which is true
and it is that which wants to say "to go nowhere".

Alas, the world around us does not go always nowhere. This is why it limits us and that we smell ourselves there with the narrow one.
But it arrives to him sometimes of going nowhere, and at this point in time it is amusing: it stops locking up us in a determinism and a given direction.
Surprisingly, the technique of it is the proof.
Indeed, if as shows itHegel, it rocks in the giddiness of the capacity, it arrives that the means for the means becomes the occasion of a pure report/ratio to oneself, thanks to an idea for the idea.
The idea, which wants to say at the origin "forms", has for us the basic direction thinking of the things and let us oppose we it with the form. In fact, the bottom is well rather a form which has so much form which it becomes bottom.
Initially, Heideggerrecalls, it is what translated the "poetic" word. Meaning manufacture on the one hand and creation of another, it carried with him the idea that manufacture ends up becoming creation through manufacture.
Also it erroneous of diaboliser is the technique.
As the writingHôlderlin (1770-1843) - "Where grows the danger, grows also what saves" Gagarine in the Sputnik lived the metaphysical experiment to be without horizon, explainsLévinas (1905-1995). It is thus necessary to persevere in our being and to continue to act. Because it is in the heart of the action which one carries out that all is not business of technique.