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Question of the existence | |
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 | Religious wisdom and philosophical wisdom |  | Philosophy is wiser than it is thought.
There is a creativevirtue in the clean exercise
thought, something which makes it possible to transform
men and to wake up them.
|  | Revolt and philosophy
Why deny it? There is in a part of philosophy
at least a report/ratio with the violence which took three forms.
Initially, despaired materialism, persuaded to render service to mankind by delivering it of any species of consolation and hope by an obstinate fight against any form of religious faith, comparablewith the illusion par excellence (Épicure, 341-270 front. J.-C.).
Then, revolutionary Utopia aspiring to transform
the world by violence (Lénine, 1870-1924).
Lastly,the mystic nihilist seeking to exceed the condition
human by perversion (Sade, 1740-1814).
However, one could not limit philosophy to the atheistic, violent and perverse philosopher, without caricaturing it outrageusement, while making the play of a conformism well thinking.
| < < To deliver the heart,
this with this goal is not
that truths
philosophers aspire
ardently and constantly
and this is not
with this stamping
and with this separation
heart and body
that are exerted
philosophers?
When you see
a man to be annoyed
because it will die,
you have strong there
proof that he did not like
not wisdom,
but the body,
and one can say
that he liked too
money
and honors,
the not goingtiti
without lautre. "
Plato
Phédon.
Philosophy
like tool face
with fanaticism
Per hour when
individuals disabled by
modernity are attracted by
religious fanaticism,
sects or the irrational one,
philosophy is more than
never useful:
it helpsthe men
to judge the speeches
that they hear,
and with beingtolerant
ones with regard to the others.
There is a depth also
human wisdom.
Because,if it is creditable
to aspire to exceed
Human condition,
still is necessary it to remain
human while not rocking
not in the irrational one.
And that, It returns
with philosophy
to teachit to us.
| Philosophy learns
with the men to transform theirown condition,
without
to pour inthe irrational one. |
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| | Philosophy and spirituality
Philosophical wisdom is before any good real.
Socrat (470-399 front. J.-C.) andBoèce (480-524), all
two condemned to died because of their thought,testified to an exemplary wisdom vis-a-vis to death, parce
that thanks to philosophy they realized that the manis spirit and not simply body.
In addition,throughout its history, philosophy was enracinée in highest of spiritualities; and this one, in return, associated the services of philosophy.
Thus,Plato(428-348 front. J.-C.), which criticized the myths, used to mean that the man takes direction vis-a-vis with what exceeds the man.
In the same way,Descartes (1596-1650) stressed that the conscience, which is the characteristicof the man, is not less thanks to this conscience other than is the divine conscience inviting it to be conscience.
It is the existence of a divine perfection which pushes the man
to think.
Generally,much of thinkers, like Henri Bergson (1859-1941), stated to think, because the life gave rise to think under the terms of a spiritual breath which crosses it.
Also philosophy it endeavoured to become the interpreter of this breath.
| | Philosophy and religion
Conversely, abrahamic religions (Judaism,
Christianity, Islam), which criticized purely human wisdom, had recourse to philosophy in order to be diffused.
Thus, Christianity extended while being pressed on Plato, like made Clément of Alexandria (150-216),
or on Aristote (384-322 front. J-C.)like made holy Thomas d' Aquin(1225-1274) .
The medieval Judaism opened out thanks tothe synthesis operated by Maïmonide (1135-1204) betweenthe Bible and Aristote.
Lastly, Islam made great strides grace, inter alia, with the syntheses worked out by Avicenne (980-1037) and Averroès (1125-1196) between Coran and the Greek thought.
In short,
if God made think the men by revealing the divine character of the life, the thought of the men made it possible spirituality to spread and show thus the human side of God.
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